We are the first fruits of this new nation, the harbinger of that black to-morrow which is yet destined to soften the whiteness of the Teutonic to-day. This assumption of which the Negro people are especially fond, can not be established by a careful consideration of history.We find upon the world’s stage today eight distinctly differentiated races, in the sense in which History tells us the word must be used.
Not only is all this necessary for positive advance, it is absolutely imperative for negative defense. Let us not deceive ourselves at our situation in this country. That other races have arisen from the intermingling of the blood of these two. The Negro Academy ought to sound a note of warning that would echo in every black cabin in the land: UNLESS WE CONQUER OUR PRESENT VICES THEY WILL CONQUER US; we are diseased, we are developing criminal tendencies, and an alarmingly large percentage of our men and women are sexually impure. Unfortunately for scientists, however, these criteria of race are most exasperatingly intermingled. Am I an American or am I a Negro?
Farther than that, our Americanism does not go. What shall be its function in the future? Conservation, Foresight, and the Future Generations Problem. It is a vast family of human beings, generally of common blood and language, always of common history, traditions and impulses, who are both voluntarily and involuntarily striving together for the accomplishment of certain more or less vividly conceived ideals of life.Turning to real history, there can be no doubt, first, as to the widespread, nay, universal, prevalence of the race idea, the race spirit, the race ideal, and as to its efficiency as the vastest and most ingenious invention of human progress.
All these physical characteristics are patent enough, and if they agreed with each other it would be very easy to classify mankind. The Academy should seek to gather about it the talented, unselfish men, the pure and noble-minded women, to fight an army of devils that disgraces our manhood and our womanhood. The term Negro is, perhaps, the most indefinite of all, combining the Mulattoes and Zamboes of America and the Egyptians, Bantus and Bushmen of Africa. No Negro who has given earnest thought to the situation of his people in America has failed, at some time in life, to find himself at these cross-roads; has failed to ask himself at some time: What, after all, am I? We believe that only earnest efforts on the part of the white people of this country will bring much needed reform in these matters.7.
Du Bois By the same author. But–and here is the rub–they MUST be honest, fearlessly criticising their own faults, zealously correcting them; they must be EARNEST.
As the families came together to form cities the physical differences lessened, purity of blood was replaced by the requirement of domicile, and all who lived within the city bounds became gradually to be regarded as members of the group; i.e., there was a slight and slow breaking down of physical barriers.
As a means to this end we advocate, not such social equality between these races as would disregard human likes and dislikes, but such a social equilibrium as would, throughout all the complicated relations of life, give due and just consideration to culture, ability, and moral worth, whether they be found under white or black skins.5. The Negro Academy should stand and proclaim this over the housetops, crying with Garrison: I WILL NOT EQUIVOCATE, I WILL NOT RETREAT A SINGLE INCH, AND I WILL BE HEARD.
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the conservation of races summary